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SOME EDUCATORS today--and I include myself among them--would like to see a complete reorganization of the school curriculum. We would like to give a central place to the questions and issues that lie at the core of human existence. One possibility would be to organize the curriculum around themes of care--caring for self, for intimate others, for strangers and global others, for the natural world and its nonhuman creatures, for the human-made world, and for ideas.(1)
A realistic assessment of schooling in the present political climate makes it clear that such a plan is not likely to be implemented. However, we can use the rich vocabulary of care in educational planning and introduce themes of care into regular subject-matter classes. In this article, I will first give a brief rationale for teaching themes of care; second, I will suggest ways of choosing and organizing such themes; and, finally, I'll say a bit about the structures required to support such teaching.
Why Teach Caring?
In an age when violence among schoolchildren is at an unprecedented level, when children are bearing children with little knowledge of how to care for them, when the society and even the schools often concentrate on materialistic messages, it may be unnecessary to argue that we should care more genuinely for our children and teach them to care. However, many otherwise reasonable people seem to believe that our educational problems consist largely of low scores on achievement tests. My contention is, first, that we should want more from our educational efforts than adequate academic achievement and, second, that we will not achieve even that meager success unless our children believe that they themselves are cared for and learn to care for others.
There is much to be gained, both academically and humanly, by including themes of care in our curriculum. First, such inclusion may well expand our students' cultural literacy. For example, as we discuss in math classes the attempts of great mathematicians to prove the existence of God or to reconcile a God who is all good with the reality of evil in the world, students will hear names, ideas, and words that are not part of the standard curriculum. Although such incidental learning cannot replace the systematic and sequential learning...