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One hundred years ago, the Great Powers gathered at Versailles to formally end the greatest war that mankind had ever known: what historians have termed the First World War. The hope was that with the signing of the peace treaty, the world would see the “end of all wars.”1 Twenty years later, however, when Adolf Hitler’s Germany invaded Poland, that hope was shattered. The next several years were marked by even greater violence and tragedy, and this experience, later termed the Second World War, would shape the course of the twentieth century. It was in this context that E.H. Carr penned his seminal work, The Twenty Years’ Crisis, 1919–1939.2
A diplomat-turned-journalist, Carr was perhaps most well-known in his time as a historian of Soviet Russia. In addition, he wrote major works on subjects beyond Russian history, including What Is History? and Nationalism and After. On the other hand, his purported advocacy of “appeasement” of Germany and sympathetic view toward the Soviet Union sparked intense controversies among his contemporaries.3 To students of international relations, however, Carr is remembered as the author of a modern classic, The Twenty Years’ Crisis. The late political scientist Stanley Hoffmann called it the “first ‘scientific’ treatment of modern world politics.”4 The book also spurred the “great debate” between the “idealist” and the “realist.”5 Carr now occupies a prominent place in the pantheon of realist thinkers alongside Thucydides, Niccolò Machiavelli, and Hans Morgenthau, and stands as an important influence on numerous latter-day intellectual luminaries, including Robert Gilpin and John Mearsheimer.6
Much has been written about Carr and his intellectual legacy. This author does not claim to possess any special knowledge or expertise on Carr’s lifelong works, much less on political philosophy. The present essay has a more modest objective: to explore, on its own merits, the relationship between realism and morality in the context of how Carr envisioned it in The Twenty Years’ Crisis. Before proceeding, it is imperative to understand that realism itself is not a single theory, but a set of theories. More precisely, realism is defined as a philosophical position built upon three core assumptions. First, human beings cannot survive as atomized individuals, but only as social groups. Second,...