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[T]he true focus of revolutionary change is to see the piece of the oppressor inside us.
-Audre Lorde, quoted in Bell (1997, 12)
Fraternities have long been recognized as bastions of sexist attitudes and behaviors. As institutions of higher education strive toward equal opportunity and access, fraternities can be seen as a final stronghold of the boys' club, a location where "men who don't like to live among women" can act out in aggressive, segregated, and violent ways (O'Sullivan 1993, 28). While higher education may be paying increasing attention to diversity, the sexual/gender politics of campus greek systems often maintain white, straight male supremacy. That is, the hegemonic masculinity of fraternities sets up and maintains gender, race, and sexual identity inequities on the college campus. Many researchers have explored the ways in which all-male culture is linked to sexual aggression (against women and men), alcohol abuse, and sexist attitudes (Schwartz and DeKeseredy 1997). In fact, statistics from college campuses reveal that fraternity men are vastly over-represented as perpetrators of rape on campus. In a survey of women's sexual experiences, Fritner and Rubinson found that, while fraternity men accounted for only 25 percent of the undergraduate male population, they represented 46 percent of the perpetrators of sexual violence (1993).
Women's studies professors speak anecdotally about the archetypal "frat boy" in their classrooms: the arrogant young man who believes it is his role to refute feminist perspectives and women's studies tenets, or at least flirt with all the women in the class. This is a familiar narrative of how these young men may attempt to assert their masculinity in a mixed gender classroom space where male supremacy-hence, their male privilege-is challenged. Because of their reactions to (and avoidance of) feminist education, these men are rarely the targets of women's studies educational practices. Yet, given their positions within their masculine sub-culture, fraternity men-especially the individual house leaders-possess the greatest potential for creating change among their peers. In other words, Women's Studies for fraternity men could have a significant impact within the greek sub-cultures on campuses. By locating Women's Studies literally within fraternity houses, perhaps feminist practitioners can begin to re-imagine the location, foci, and outcomes of the women's studies classroom.
Development of the Fraternity Peer Rape Education Program...