Content area
Purpose
The study assesses the livelihood resilience strategies among street hawkers during COVID-19 lockdown in the Awutu Senya East Municipality in Ghana.
Design/methodology/approach
Using the explanatory case study approach, 12 participants (hawkers) were sampled with the aid of the purposive and convenience sampling techniques. An interview guide was used to collect data.
Findings
The study found that street hawking business, prior to the COVID-19 lockdown was a lucrative venture. The COVID-19 lockdown however had mental, psychological and economic effects on the street hawkers in ASEM causing stress, anxiety. loneliness, loss of business capital, and loss of jobs. Hawkers nevertheless demonstrated resilience in their psychological well-being by adopting strategies such as patronizing digital/social media platforms for funny content and entertainment. Hawkers also showed economic resilience through selling products on digital/social media platforms, relied on personal savings, received social support from family members and religious bodies. Government policies and interventions in the form of free water and electricity played a crucial role in building resilience of street hawkers during the COVID-19 lockdown.
Practical implications
The study shows that hawking is a vital avenue for entrepreneurial engagement reducing barriers to entry in formal trading, hence should be considered as key economic venture in the country’s economy. Again, the findings of the study deepen the understanding of stakeholders on the effects of COVID-19 on the psychological and economic life of street hawkers and offers insights into managing both psychosocial and financial stress during crises, emphasizing the potential benefits of resilient strategies for more effective crisis management. The study findings provide insights for government and policymakers on the experiences and coping mechanisms of the vulnerable groups and communities, particularly hawkers during the pandemic.
Originality/value
The study qualitatively assesses the psychological and economic effects of the COVID-19 lockdown and the livelihood resilience strategies employed by street hawkers during the COVID-19 lockdown in ASEM, Ghana.
Introduction
The COVID-19 pandemic has created a cascade of vulnerabilities across social, political, and economic landscapes globally (
The concept of livelihood resilience has gained prominence as a framework for understanding how individuals and communities cope with various shocks and pressures, including food security, shelter, and pandemics (
The COVID-19 pandemic prompted a series of lockdowns, starting from Wuhan, China, in January 2020 and eventually spreading globally. The World Health Organization declared it a global pandemic in March 2020, leading to widespread implementation of social distancing and lockdown measures. These measures had varied effects on different sectors and populations, but for the urban poor particularly street hawkers, the impact was significant (
The partial restrictions imposed on market operations and people’s movement to reduce the spread of the virus also affected the livelihoods of street hawkers (
Ghana’s Gross Domestic Product (GDP) growth was estimated to slow to 3.2% in 2022, down from 5.4% in 2021, and with accelerated inflation, the overall fiscal deficit (on a cash basis) reached 9.9% of GDP, exceeding the target of 6.7% (
Prior to the emergence of COVID-19 and the imposition of the 21-day partial lockdown in Greater Accra, Greater Kumasi, Tema Metropolis and Kasoa, hawkers engage in their trading activities to make income for survival (
These interventions have had a ripple effect across all economic sectors, not least the informal sector (
The lack of social protection coverage for informal sectors makes it more difficult for developing nations with significant informal sectors to build resilience to the Covid-19 outbreak and recover swiftly from the economic impact (
Previous studies conducted in the Awutu Senya East Municipality has primarily focused on diverse topics ranging from the socio-economic conditions of caretaker families (
First, this study examines the psychological and economic impact of the COVID-19 pandemic on street hawkers. Second, we offer insights into the livelihood resilience strategies that have enabled this community to navigate the COVID-19 pandemic and its associated lockdowns in the Awutu Senya East Municipality in Ghana. The findings will inform targeted recommendations for enhancing livelihood resilience policies for the urban poor and street hawkers, particularly in the context of future pandemics and lockdowns and stressing on the relevance of improving livelihood recovery strategies during future pandemics and lockdowns. Furthermore, this study to the best of the authors knowledge being the first study to provide qualitative evidence on the struggles and resilient approaches used by hawkers as coping mechanisms amidst adversities assist policymakers in crafting targeted strategies for this specific population segment and to enrich the existing body of literature on the effects of COVID-19.
Theoretical background
The COVID-19 pandemic and the subsequent lockdown measures have had a profound impact on various sectors of society, including street hawkers who rely on daily earnings to sustain their livelihoods. In the face of adversity, the resilience theory provides a lens through which we can examine the ways in which street hawkers navigate the challenges imposed by the pandemic and strive to maintain their livelihoods.
Resilience, as defined by
Research conducted during the COVID-19 pandemic has shown that street hawkers have engaged in various strategies to mitigate the negative effects of the lockdown on their livelihoods. For instance,
Furthermore, street hawkers have displayed entrepreneurial resilience by adapting their business models to comply with lockdown regulations.
In the context of this study, the resilience theory provides a valuable framework for understanding the experiences of street hawkers during the COVID-19 lockdown and their livelihood outcomes. By examining the adaptive strategies, social networks, and contextual factors that influence their resilience, we can gain insights into how these individuals navigate and overcome adversity. This understanding can inform policy interventions and support mechanisms that enhance the resilience of street hawkers, ensuring their sustainable recovery and long-term well-being in the face of future crises.
Materials and methodsStudy area
The study was conducted in Kasoa, a peri-urban city and the capital of the Awutu Senya East Municipality (ASEM) in the Central Region of Ghana. The municipality lies between latitude 5°4′S and 6°N and longitude 0°20′ W and 0°35′ E (see
Kasoa, lies at the South-Eastern part of the Central Region and serve as a border town between the Central and the Greater Accra Regions. According to the 2021 population and housing census, the population of the municipality stands at 236,527 with 115,530 male and 120,997 female. Trading and its related activities such as informal sector commerce constitute the leading economic activities in the municipality. The city is reported to be one of the fastest-growing communities in West Africa with the Central Business District (CBD) being overly packed during market days. This made it one of the hotspots for the COVID-19 pandemic during the peak of the disease in the country (
The study used explanatory case study design with qualitative approach. This design is used to explain an issue, event or phenomenon of interest in its natural-real life context (
Purposive and convenience sampling techniques were used by the researchers. The purposive sampling technique helps researchers to identify and select individuals or groups who were affected by the COVID 19 lockdown in ASEM (
An interview guide was used to gather data from the participants. The participants were initially approached and informed of the purpose of the study. Verbal informed consent was then obtained from each of the participant before the interviews were conducted. The questions on the interview guide were read out and translated into local dialect of the participants who could not read the English language. In-depth interviews were also conducted with participants in the location where the person was recruited, which was mostly on the street. Interviews were conducted in a secure environment free from any third-party interference.
Interviews were conducted in Akan and English Language to serve the needs of the participants with diverse socio-economic and literacy levels. The instruments were developed based on questions related to the objectives of the study. Interviews were audio recorded after participants consented. This helped to record the participants' responses verbatim. Field notes were also taken. The audio records were transcribed into English. Each interview lasted for approximately 45 min. To ensure anonymity and confidentiality, no names and personal identifying information were assigned to interviewees or was recorded.
Data gathered from the participants were manually analyzed. The views of the participants were summarized and coded based on themes. Open coding of the data was initially conducted. The open codes that emerged from the data include; effects of COVID-19 lockdown on street hawkers in ASEM (mental and psychological effects and economic effects), resilience strategies and livelihood outcomes of street hawkers during COVID-19 lockdown in ASEM resilience in psychological well-being, resilience in economic well-being digital platforms/social media, financial circumstances, support network/social capital (family support, support from religious groups) and government policies and interventions. These generated a number of themes after thorough multiple readings of the transcripts. The themes were compared with the responses to identify common trends, similarities and differences. Thematic analysis is beneficial for summarizing significant elements of a huge data set since it compels the researcher to handle data in a well-structured manner, resulting in a clear and ordered final report (
Results
Information on the socio-demographic characteristics of the hawkers showed that out of the 12 hawkers, 8 of them were females and 4 of them were males, and they fall within the ages of 24–35 years. Nine (9) of them were married and 3 of them were single. Again, 7 out of the 12 hawkers had no formal education, 4 of them had basic education while 1 of them had attained secondary education. On the source of start-up capital, a majority of them (7) had their start-up capital from personal savings, while 3 and 2 of them had their start-up capital from family support and loan from banks respectively. All the 8 female hawkers sold food items such as bread, sachet water (popularly called pure water in Ghana), fruits and snacks while 1 of the males sold yam tubers, 2 sold car stickers and 1 sold phone accessories.
The street hawking business has become a common livelihood strategy practised in developing countries in Africa (
In fact, I will say that sales were good. There were a lot of people in town and market was booming but not all the time. At times, I made sales of between 300 and 400 Ghana cedis daily but reduces to 100.00 on a normal day. (A-30-year-old bread seller)
I will say the market was good, town was busy so people were buying things. I was able to make good sales every day until we had the lockdown. (A-26-year-old fruit seller)
Yes, I used to save after work. I normally saved 30.00 cedis a day and 300.00 Ghana cedis monthly. I was able to save this amount due to good sales I made during that time. I always made sure I put something down as savings anytime I close from work. (A-35-year-old snack seller)
Daily sales were good. The market was booming and the demand for phone accessories was high. I used to sell a lot in a day before the COVID-19 disease. (A-28-year-old phone accessories seller)
Oh yes, I used to save 50.00 cedis from the daily sales I made. I can’t say how much I saved monthly but I used my daily savings to stock my business. (A-32-year-old sachet water seller)
The views of the participants were sought on the effects of COVID-19 lockdown in the ASEM. The researchers categorized the views of the participants into mental and psychological effects and economic effects.
The study showed that the mental and psychological effects of COVID-19 lockdown on street hawkers include stress, anxiety, depression, loneliness and reduced people’s social connectedness as expressed in the comments:
Yes, I felt lonely and depressed while at home. I was bored at home because we were not allowed go to out to sell”. What worries me most was the fact that we were not coming to the market. I had nothing to entertain myself. As I come to work, I interact with sellers and buyers and other people. (A-26-year-old fruit seller)
I really felt lonely, depressed and downhearted since I stayed at home for almost one months. Being at home for a month without any interaction with friends and colleagues made me depressed and downhearted. (A-30-year-old bread seller)
To be frank, I felt lonely, depressed and hungry and had no one to talk to during the lockdown. (A-25-year-old sachet water seller)
The findings on the economic effects of the COVID-19 lockdown on the hawkers showed that, while the general public was not permitted to go to town but stay at home because of the imposition of lockdown, only hawkers who sold food items were allowed to sell and this affected the daily sales, start-up capital, savings of hawkers and even job losses as expressed in the comments:
I will say the lockdown affected my sales because during that time, we were not allowed to sell on the street. People were not coming to town due to the lockdown and so market was quite with few people around. (A-30-year-old bread seller)
I was really hit by the lockdown. I lost my start-up capital during the lockdown people were not allowed to come to town due to the disease so my sales went down and it affected my seed money. (A-30-year-old fruit seller)
Hmmm … I couldn’t save anything oo … …as I said, I was saving before the COVID came but during the COVID-19 disease, it was difficult for me to save since my daily sales was very low. (A-35-year-old snack seller)
Yes, many of our boys here have stopped selling. I know of some SIM card sellers and other friends who couldn’t resume work after the lockdown was lifted. They sold their SIM cards and used their sales during the lockdown so they couldn’t return to continue their business after the government lifted the lockdown. (A-26-year-old fruit seller)
Yes, I have a lot of friends who didn’t come back after the lockdown was lifted. Some of the ladies got pregnant and others also misuse their capital during the lockdown. Because, as they were lonely at home during the lockdown they engaged in sex with their partners as the only means of entertainment. (A-28-year-old sachet water seller)
Studies have reported that different resilient strategies were employed by countries, communities and individuals in coping with the COVID-19 pandemic during the lockdown (
The findings showed that, participants showed resilience in their psychological well-being by adopting strategies including patronizing digital/social media platforms for funny content, entertainment. Participants said:
I watched preaching and movies on television. The TV engaged and entertained me during the lockdown period. (A-32-year-old sachet water seller)
I was always online browsing the internet to access news and entertainment stuffs from YouTube, WhatsApp, Facebook and other platforms for funny content. Social media actually helped me. (A-26-year-old fruit seller)
Participants shown economic resilience through selling products on digital/social media platforms, relied on personal savings (financial circumstances), received social support from family members and religious bodies (social network/social capital).
The study showed that, participants advertised their products online to reach out to customers. This resilience strategy adopted by the participants enabled them to get income for upkeep during the lockdown period. Some of the participants reported that:
What would I do? I only watched television with the children at home to entertain ourselves. I also had fun with my children since they were at home because of the closure of school at that time. (A-30-year-old bread seller)
In fact, I advertised my goods on my WhatsApp status and fakebook. People who viewed my status ordered for some of my product which I delivered to them. This enabled me to get money from the sales I made through the social media. (A 25-year-old yam seller)
The findings of the study revealed that, participants showed resilience through their financial circumstances. Thus, they depended on their savings for upkeep and survival financially. They reported that the savings made became their source of livelihood in the wake of the COVID-19 lockdown. This enabled them to withstand the economic impacts of the COVID-19 on their livelihood outcomes as explained in the comments:
I fell on my savings for my livelihood. The little I saved before is what I used for my upkeep when I was at home. (A-25-year-old car sticker seller)
Hmm, I spent my capital during the lockdown period. Things were tough for me and my family and I used the money for my business to cater for them. (A-30-year-old bread seller)
The presence of a supportive social network was critical in developing economic resilience among street hawkers during the COVID-19 lockdown. The findings of the study showed that participants received monetary and other supports from close relations, family and friends. They reported that the support received in the form of money and foodstuffs from their close relatives sustained them during and after the COVID-19 lockdown. Some of the participants commented that:
My mother brought food stuffs from the village to me in Kasoa. I remember when they came, they were also affected by the lockdown. I was here with them throughout the lockdown. (A-35-year-old snack seller)
Initially, things became tough for me because I didn’t have money to buy the pure water. So, I told my madam and she accepted to help me. Now, I am doing work and pay. I go for the water and sell and pay for the water afterwards. (A-28-year-old sachet water seller)
My parents supported me greatly. They gave me money to start the business after the lockdown was lifted. (A-26-year-old fruit seller)
As I said earlier, my husband supported me with an amount to start my business after COVID-19 lockdown was lifted. (A-30-year-old bread seller)
Religious institutions played an important role in offering support that improved the well-being and resilience of street hawkers. The study revealed that religious bodies especially churches supported street hawkers with money, foodstuffs during the lockdown period. They reported that the monies received from churches helped them to commence business after the lockdown was lifted.
Some participants said:
It is the church and the family that helped me. Anytime I call my mother she sent me something like 10, 20, 30 cedis for my upkeep. The church also provided me with food stuffs such as tomato paste, yam, rice, corn dough and others. I used them to prepare something for my children during the lockdown. (A-29-year-old sachet water seller)
The church I attended supported me with little amount to start the business again. I did not get any assistance from the bank because I had no account or saved with them. (A 25-year-old yam seller)
Government policies and interventions played a crucial role in building resilience of street hawkers during the COVID-19 lockdown. The findings showed that although, they did not get direct financial benefits or food from government they enjoyed free water and electricity because they fell within the lifeline consumers. They reported that the free water and electricity by the government enabled them to save the little they have since they did not pay for any water and electricity bill during that period and this supported their livelihoods. Pertaining to this finding, some of the participants said:
I only benefited from any free water and electricity from the government. As for the free food, I didn’t see anyone who got food from the government in my area. (A-32-year-old sachet water seller)
The only support I had from the government was free water and subsidized electricity tariff. I did not benefit from any free food from the government. (A-28-year-old phone accessories seller)
Discussion
The street hawking business in Ghana before the emergence of COVID-19 has been smooth and people who engage in it earn an appreciable income for survival. The findings on this subject have demonstrated that street hawking before COVID-19 and the imposition of lockdown was lucrative livelihood activity and enough income and profits were made by hawkers. Hawking pays well though those involved would have loved to engage in a more lucrative venture (
On the livelihood resilience outcomes of street hawkers during the COVID-19 lockdown, the findings of this study revealed that stress, anxiety, depression, and loneliness were the mental and psychological effects of the COVID-19 lockdown on the hawkers in ASEM. The resilient nature of street hawkers in managing their livelihoods during the COVID-19 pandemic, especially at the time of lockdown created substantial mental pressure (
With all the predicaments experienced by these hawkers, it is important to understand the resilience strategies adopted and the livelihood outcomes of the street hawkers for survival. In this regard, the study found that, whereas some hawkers showed resilience in their psychological well-being by resorting to watching television and accessing social media to release stress, economically, hawkers build economic resilience by depending on their savings and had social support in the form of food items and cash from close friends and relatives, religious bodies and incentives from the government in the form of free water and electricity which also found in a study by
Conclusions
Livelihoods and lives of people remain at risk during pandemics and indeed, it is evident that the COVID-19 pandemic exacerbated the health, economic and social problems globally. These disruptions have been particularly impactful on marginalized communities, such as the urban poor in developing countries, hence making this study imperative. In all, this study has established that hawkers in ASEM had better economic gains from their trading activity before the inception of COVID-19 and its subsequent lockdown. With the adoption of resilience strategies, these hawkers were able to absorb the shocks and pressures that the COVID-19 lockdown brought. The study concludes that, without any unforeseen shocks, street hawking business is a lucrative livelihood approach people engage in to generate wealth through savings. The lockdown which was to help prevent the spread of COVID-19 in Ghana has had a significant mental and psychological and economic effect on those engaged in the hawking business in ASEM in the form of stress, anxiety and loneliness as well as loss of business capital, and loss of jobs. Thus, unforeseen shocks can however affect the psychological state, social and economic life of street hawkers and make hawkers vulnerable. Relying on resilience strategies, hawkers adopted coping strategies during the lockdown in the form of watching movies, television and accessing funny content and advertisement of products on social media, receiving food, material and financial support from close relations, friends and religious organizations and incentives in the form of free water and electricity from the government.
The outcome of this study shows that hawking is a vital avenue for entrepreneurial engagement for those who face barriers to entry in formal trading sectors, hence should be considered as key economic venture in the country’s economy. Again, the findings of the study have deepened the understanding of stakeholders on how and the extent to which street hawkers experienced the impact of the COVID-19 global pandemic on their social, mental and economic life. The findings of this research recommend street hawkers to explore avenues for creativity and innovation. They should explore and leverage on social media marketing and online businesses as business survival strategies to enable them navigate through crises and uncertainties. These are considered effective means of sustaining businesses as compared to the traditional hawking and also, since some respondents even relied on these digital platforms as a resilient measure during the lockdown. Additionally, the study offers insights into managing both psychosocial and financial stress during crises, emphasizing the potential benefits of the resilient strategies such as family support, social media and religious support for more effective crisis management. Furthermore, the study findings provide insights for government and policymakers on the experiences and coping mechanisms of the vulnerable groups and communities, particularly hawkers within ASEM during the pandemic.
Likewise, the study findings widens the intuitions of policymakers that the hawking business not only serves as an economic microcosm but also integrates vendors and consumers within larger socio-economic frameworks therefore, recommend government and other stakeholders to intensify support not only in the form of subsidized electricity tariffs and free water but also provide financial support in the form of capital and trainings to cushion these people during and after future pandemics and lockdowns.
Study area (ASEM)
The authors acknowledge the support from the street hawkers in Awutu Senya East Municipality. We are also appreciative of the time participants dedicated to respond to questions. There was no funding for this paper.
References
Ghana Statistical Service (2016), “Labour Force Report”, Ghana Statistical Service, 2016 December.
Further reading
© 2024 Adjoa Afriyie Poku, Kofi Sarkodie, Joe Mensah, Richard Sam-Mensah, Jesse Jones Quayson and Kwasi Poku This work is published under http://creativecommons.org/licences/by/4.0/legalcode (the "License"). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License.
