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ABSTRACT
The concept of "Rasa" is of primary importance in the study of emotions and consequentially "emotional transformation" within Indian Psychology. The objective of this study was to understand the concept of Rasa not only through textual sources but also through the lived experience of the masters of various traditions in Indian Psychology. Additionally, Rasa as a concept was compared and contrasted with the theories of Emotion in Mainstream Psychology. It was noted that, even as the study of emotions is a much researched topic in mainstream Psychology, Few are rooted in the theory of self and well-being. Rasa and the theory of Well-being in Indian Psychology therefore, is an important area that urges scientific enquiry.
In the second phase, three practitioners, considered as gurus of Indian dance and music, two practitioners of yoga, considered as gurus were interviewed after setting the questions checklist and the inclusion and exclusion criteria.
The converging and diverging themes that emerge are described. The implications are discussed.
Keywords: Rasa, Emotional transformation, Aesthetics, spirituality.
INTRODUCTION
"Rasa" is basic to the study of emotions and consequentially the study of "emotional transformation" within Indian Psychology. Technically, it is defined as a sap, juice or essence. Of the various meanings associated with Rasa, three major perspectives were studied in this research study. As a concept closely aligned to emotions, artistsperformers and teachers, authences and art scholars use words related to Rasa in relation to the aesthetic experience. Rasa as a concept is also used in Ayurveda, in this perspective too, it is referred to as something which is essential to well being rather than being simply alive. The concept "Rasa" also has deeply spiritual connotations and finds specific mention in the Taittriyopanishad of the Yajurveda.
Study of Emotions within Mainstream Psychology- A Competitive Review
Emotion is defined as a feeling or affect, that occurs when a person is in interaction or a state, that is important to him or her, especially to his or her well-being. (Campos, 2004; Saarni and others, 2006). Psychologists believe that emotions have strong biological roots and can be located in the functioning of the human brain, even as the display rules for the expression of emotions may be culture specific. The functionalist perspective looks at emotions...