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In Communist Romania, 9,452 women died between 1966 and 1989 from failed attempts to terminate pregnancies (Draghici 2004). In the early 1990s, Romania recorded the highest maternal death rates in Europe (Population Reference Bureau 2003, 2). Severing access to legal abortion was instrumental in opening up venues where women could terminate their pregnancies through illegal means: "Although the abortion rate fell to 78 abortions per 1,000 women aged 15-44 by 1996, it remains by far the highest in Europe" (United Nations 2002). The legal prohibition against sexual and contraceptive rights at this time transformed abortions into de facto practices of active citizenship. In her essay, "Gendering Dissent: Of Bodies and Minds, Survival and Opposition Under Communism," Maria Bucur-Deckard argues that women's decisions to abort their fetuses constituted acts of dissidence, whether this decision stemmed from a refusal to engage in politics, from a disagreement with mainstream politics, from commitment to democracy, or from simply "acting while fully aware of the legal repressive consequences of ones actions" (Bucur-Deckard 2008, 12-22). Bucur-Deckard s analysis provides the means to understand abortion in the Romanian context in relation to Holloway Sparks s notion of dissident or democratic citizenship. Sparks defines dissident citizenship as "the practices of marginalized citizens who publicly contest prevailing arrangements of power by means of oppositional democratic practices that augment or replace institutionalized channels of democratic opposition when those channels are inadequate or unavailable" (Sparks 1997, 75). Building on Bucur-Deckard s and Sparks work, I am interested in analyzing representations of abortion as dissident citizenship in Cristian Mungiu s movie 4 Months, 3 Weeks, and 2 Days (2007) and Gabriela Adamesteanus story "A Few Days in the Hospital" (1989), both of which take place during the final years of Communist rule in Romania.1
I proceed from the premise that some pregnant women who considered abortion in Communist Romania defied, among others, the states attempt to define their wombs as national spaces, that is, the site for the literal reproduction of future citizens.2 Their transgressing the law and risking their lives identified their wombs as the place of dissidence, and their bodies the first location where the clandestine space begins to take shape. Through such courageous abortive acts, these women reclaimed their ruined bodies and, in so...