Abstract

This article proposes an analysis of the story "Ana Davenga" (2016), by Olhos D'água, by the Brazilian writer Conceição Evaristo. In this work, narrated in the third person, there is a feminization of the narrative approach, that is, the perspective of the omniscient voice, despite not belonging to the universe that counts, elicits a woman's gaze. Through the intersection of the categories race / class / gender, a reading is formed from which women would not be treated as a universal abstraction, but rather as a materialized and historical subject. In this sense, it is proposed to investigate how many social issues that affect the Afro-descendant population in Brazil (impoverishment, crime, exclusion, police violence etc.) are elaborated in the work from this poetics of the feminine. In the same way, it will be discussed about the ways in which the narrative of Conceição Evaristo leads to establish close relations between death and enjoyment and, by extension, to inquire about the structural devices put into practice by the State and by the economic system that make black people into disposable human lives. To this end, the approaches of Achille Mbembe, Agamben, Judith Butler, Lacan and Riviera Garza will be approached with the aim of bringing to light as the story proposes a reflection, from literature, of inhuman conditions, aggravated in the context of contemporary necropolis, that it is up to the blacks to live in Brazil.

Details

Title
La poética de la negritud femenina en “Ana Davenga” ¿Revelación de una necroescritura?
Author
Rafaela Cassia Procknov
Pages
81-100
Section
Representações afro-brasileiras: uma homenagem a Conceição Evaristo
Publication year
2019
Publication date
2019
Publisher
Universidade Federal de Santa Catarina, CCE - Anuário de Literatura
ISSN
14145235
e-ISSN
21757917
Source type
Scholarly Journal
Language of publication
Portuguese
ProQuest document ID
2295530397
Copyright
© 2019. This work is published under http://creativecommons.org/licenses/by/4.0/ (the “License”). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License.