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Abstract
В статье обсуждаются нормы этоса науки, амбивалентность ученых, ценность принципа сомнения в концепции Роберта Мертона. При этом авторы полагают, что ненаучный интерес (например, стремление к красоте теории или доказательства) объективно присутствует в процессе научного познания, а любовь как эвристический принцип может быть со временем включена в этос науки.
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