Content area
Full Text
The Second Vatican Council (Vatican II) met from 1962 to 1965, and so 2012 marks the fiftieth anniversary of opening of the great reformist council.
I will summarize how the council brought about changes not only in Catholic worship, but also indirectly in Protestant worship, with the result that there is much ecumenical convergence today between Catholic and Protestant worship and music.1
Then I will attempt to explain why, fifty years later, the Catholic Church is in a state of crisis about the meaning of the Second Vatican Council and the implementation of the council's liturgical reforms. Since Catholicism and mainline Protestantism have grown so close together in the past half century and have had such an influence upon the life of each other, this crisis is bound to be of interest to Protestants as well as Catholics. As Lutheran liturgist Gordon Lathrop recently wrote to Catholics, "What happens to you, happens to me, as both Tertullian and St. Paul would say."2
Finally, I will explore one particular controversy which well exemplifies Catholicism's liturgy crisis: the attack on singing congregational hymns from the ecumenical repertoire at Mass. As we will see, small but growing forces in U.S. Catholicism are opposed to such hymnody.
Ecumenical Convergence about Worship5
There's no mistaking the similarity between many of the worship reforms of sixteenth-century Reformers such as Luther, Cranmer, and Calvin and those of the Second Vatican Council (1962-1965): worship in vernacular, simplification of ceremonies and rituals, scripture- based preaching, engagement and involvement of laity, and, especially important to readers of this journal, increased congregational singing. Essentially, the fathers (i.e., bishops) of Vatican II decreed a fundamental transformation of Catholic worship to make it less clergy-dominated and more communal and participative.
So dramatic were the changes to Catholic worship after Vatican II that some Catholics worried that their beloved Church had become Protestant. A great-aunt of mine was especially troubled by the increased emphasis on congregational singing. She complained, "'Watch and pray,' Our Lord said. He didn't say 'Watch and sing.' I go to Holy Mass to pray. Why do they want me to sing?" As an undergraduate student at Saint John's University in the 1980s, I learned from a theology professor, a Benedictine monk, that Martin Luther...