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BRADSHAW, David. Aristotle East and West. Metaphysics and the Division of Christendom. Cambridge: Cambridge University Press, 2004. xiv + 279 pp. Cloth, $75.00-Under a wide-ranging title, Professor Bradshaw examines the history of the metaphysical concept of energeia, in an attempt to trace the development of theology in Byzantine Christianity and in the West. Our culture, he believes, operates under the assumption that the two theological traditions are not in harmony, although they share the same heritage in classical culture. The first part of the book is a toilsome investigation of the use of energeia in Aristotle's writings: as dynamis is acquiring the meaning of all sorts of capacity, energeia begins to be used in later texts also in the sense of static actuality, so there is a widening of meaning from activity to actuality. Bradshaw prefers to consider the First Mover of Metaphysics 12 as both a final and an efficient cause, a position, however, which is far from certain. He argues that "Thought of thought" cannot be typical of God, since it can also be said of the human mind (p. 36). But he overlooked that God's thinking is identical with his being which is his object.