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We're all schizophrenic, with defective emotional lives- flattening of affect, it's called.
What I've done ... that's become alien to me. In fact everything about me has become unnatural; I've become an unnatural self.
Philip K. Dick
Do Androids Dream of Electric Sheep?
In Philip κ. dick's novel, androids are unable to empathize with or feel for others. Their absence of spontaneous emotional response to hypothetical scenarios is the diagnostic used to distinguish them from humans. Androids' disconnection from others and lack of affective response constitute the "affective flattening" to which Pris, an android, refers, understood in Dick's novel as a defect that, when unattributable to mental illness, marks one as other than human. Thus, above, Pris lies to her human interlocutor, misattributing the cause of her affective flattening in order to provide a human explanation for the feature used to identify androids, who are subject to being "retired," a euphemism for their summary execution. In this affective deficit and its implications for human identity, Pris and her fellow androids ("andys") are hardly alone. Dick's novel, Ridley Scott's film adaptation, Blade Runner, and (writer) Ronald Moore and (producer) David Eick's recent Battlestar Galactica television series are a few examples of a trend that proliferates from the 1950s onwards.1 In such science-fiction texts, humans build and often come into conflict with beings that have been created by humans or have evolved from those created by humans. These beings are almost indistinguishable from humans, except, of course, for that all-important lack of emotional connection: that necessary flattening of affect.
While critics generally frame such texts as questioning the nature of the human,2 they represent specifically gendered anxieties. Synthetic humans are distinguished from "real" humans by a particular form of emotional insufficiency. While they usually do feel, they generally lack abilities to know and understand their feelings, feel in relation to others, and/or empathize with or understand the feelings of others. Commenting on the historical shift in the attributes characterizing synthetic humans, Despina Kakoudaki argues that "If for Descartes ... automata differ from people because they have ... no reason, by the early twentieth century artificial people differ from real people because all they have is reason" (181). Andys, replicants, and Galacticas Cylons can all have implanted memories,...