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Contentious debates over the meaning and appropriate display of Confederate symbols have been waged across the American South for the past three decades (Leib and Webster 2007). While these debates are clearly racialized, they are also imbued with religious arguments and fervor (Webster and Leib 2002, 2012). One major reason is the aggressive religiosity characterizing the South's cultural landscape, in which religion plays a central role in social, economic and political relations (Webster 1997). While less well understood, it is also the case that many white southerners saw the Civil War as a religious conflict against Northern apostasy. As Wilson (1995, 19) states, "Ministers and churches . . . insisted that the Confederacy was a crusade against the evil empire of the Yankee. It was a holy war." As a result, Confederate symbols like the battle flag and heroic figures like Robert E. Lee took on religious overtones that continue to exist today among traditional white southerners.1
The debate over the Confederate flag in South Carolina has been waged for over two decades, with particularly vitriolic arguments about the continued flying of the battle flag over the state capitol dome beginning in the latter part of the 1990s. In 2000, a legislative compromise led the state to move the battle flag off the capitol dome to a Confederate soldier's monument on the state capitol grounds (Webster and Leib 2001, Leib and Webster 2004). The compromise was strongly criticized by many on both sides of the issue, with African American legislators supporting the compromise being characterized as "weak-kneed" and white supporters of the compromise labeled as "turncoats" (Webster and Leib 2001, 294). The debate over whether the battle flag should remain flying on public space on the South Carolina capitol's grounds remained at a standstill for fifteen years, from May 2000 until July 2015.
On Wednesday evening, June 17, 2015, a young white racist enamored with Confederate symbols, including the battle flag, joined a Bible study group of African American worshipers at the historic Emanuel African Methodist Episcopal Church in Charleston, South Carolina. At approximately 9:00 pm he pulled a Glock 41 .45 caliber handgun from his pack and opened fire, killing nine while shouting racial epithets. The shooter used hollow-point bullets to cause the...