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Key Words interpretive anthropology, developmental history, religion, rationalization, charisma
* Abstract This article is about the influence of the work of the German sociologist Max Weber (1864-1920) on English-speaking anthropologists. Although Weber does not figure prominently in the history of anthropology, his work has, nonetheless, had a profound influence on anthropological methodology and theoretical thinking on the relationship between religion and political economy. The "interpretive anthropology" first developed by Geertz has roots in Weber's "interpretive sociology." Bourdieu's "theory of practice" is also strongly Weberian in character. The anthropological study of religion, and particularly the debate over the foundations of this field between Geertz and Asad, is reconsidered in light of Weber's sociology of religion. His comparative study of the ethics of the world's religions and particularly the "Weber thesis" about the relationship between religion and the development of bourgeois capitalism are shown to have been the foundation for a large body of anthropological research on religion and political economy in societies in which the major world religions have been long established. The essay ends with a suggestion that Weber's work on politics and meaning merits reexamination in light of contemporary anthropological interest, derived from Foucault, in power and knowledge.
INTRODUCTION
David Gellner (2001, p. 1), in his introduction to The Anthropology of Buddhism and Hinduism: Weberian Themes, writes, "The conjunction of `Weber and anthropology' is sufficiently unusual to warrant justification." In this essay I seek both to offer such a justification and to show that whereas there may not be "Weberian anthropology," much anthropological work has been influenced directly or indirectly by the work of Max Weber. Moreover, there are good reasons, I believe, for rethinking Weber's work in light of contemporary anthropological concerns.
This article is about the influence of the work of Max Weber on English-speaking anthropologists. No effort is made here to assess the broader influence of Weber on the social sciences, especially in sociology and political science, where Weber has been and continues to be read more than in anthropology. I also consider only the English translations of Weber's work.
WEBER AND HIS WORK
Max Weber (1864-1920) does not figure in the history of anthropology in the way Durkheim, Freud, or even Marx do because Weber made next to...